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I Was Born At My Father’s Seat Of Monticello

I never knew of but one white man who bore the name of Hemings; he was an Englishman and my greatgrandfather.  He was captain of an English trading vessel which sailed between England and Williamsburg, Va., then quite a port.  My grandmother was a fullblooded African, and possibly a native of that country.  She was the property of John Wales, a Welchman.  Capt. Hemings happened to be in the port of Williamsburg at the time my grandmother was born, and acknowledging her fatherhood he tried to purchase her of Mr. Wales, who would not part with the child, though he was offered an extraordinarily large price for her.  She was named Elizabeth Hemings.  Being thwarted in the purchase, and determining to own his flesh and blood he resolved to take the child by force or stealth, but the knowledge of his intention coming to John Wales’ ears, through leaky fellow servants of the mother, she and the child were taken into the “great house” under their master’s immediate care.  I have been informed that it was not the extra value of that child over other slave children that induced Mr. Wales to refuse to sell it, for slave masters then, as in later days, had no compunctions of conscience which restrained them from parting mother and child of however tender age, but he was restrained by the fact that just about that time amalgamation began, and the child was so great a curiosity that its owner desired to raise it himself that he might see its outcome.  Capt. Hemings soon afterwards sailed from Williamsburg, never to return.  Such is the story that comes down to me.

Elizabeth Hemings grew to womanhood in the family of John Wales, whose wife dying she (Elizabeth) was taken by the widower Wales as his concubine, by whom she had six children—three sons and three daughters, viz: Robert, James, Peter, Critty, Sally and Thena.  These children went by the name of Hemings.

Williamsburg was the capital of Virginia, and of course it was an aristocratic place, where the “bloods” of the Colony and the now State most did congregate.  Thomas Jefferson, the author of the Declaration of Independence, was educated at William and Mary College, which had its seat at Williamsburg.  He afterwards studied law with Geo. Wythe, and practiced law at the bar of the general court of the Colony.  He was afterwards elected a member of the provincial legislature from Albemarle county.  Thos. Jefferson was a visitor at the “great house” of John Wales, who had children about his own age.  He formed the acquaintance of his daughter Martha (I believe that was her name, though I am not positively sure,) and an intimacy sprang up between them which ripened into love, and they were married.  They afterwards went to live at his country seat, Monticello, and in course of time had born to them a daughter whom they named Martha.  About the time she was born my mother, the second daughter of John Wales and Elizabeth Hemings was born.  On the death of John Wales, my grandmother, his concubine, and her children by him fell to Martha, Thomas Jefferson’s wife, and consequently became the property of Thomas Jefferson, who in the course of time became famous, and was appointed minister to France during our revolutionary troubles, or soon after independence was gained.  About the time of the appointment and before he was ready to leave the country his wife died, and as soon after her interment as he could attend to and arrange his domestic affairs in accordance with the changed circumstances of his family in consequence of this misfortune (I think not more than three weeks thereafter) he left for France, taking his eldest daughter with him.  He had had sons born to him, but they died in early infancy, so he then had but two children—Martha and Maria.  The latter was left at home, but was afterwards ordered to follow him to France.  She was three years or so younger than Martha.  My mother accompanied her as her body servant.  When Mr. Jefferson went to France Martha was a young woman grown, my mother was about her age, and Maria was just budding into womanhood.  Their stay (my mother and Maria’s) was about eighteen months.  But during that time my mother became Mr. Jefferson’s concubine, and when he was called home she was enciente by him.  He desired to bring my mother back to Virginia with him but she demurred.  She was just beginning to understand the French language well, and in France she was free, while if she returned to Virginia she would be re-enslaved.  So she refused to return with him.  To induce her to do so he promised her extraordinary privileges, and made a solemn pledge that her children should be freed at the age of twenty-one years.  In consequence of his promises, on which she implicitly relied, she returned with him to Virginia.  Soon after their arrival, she gave birth to a child, of whom Thomas Jefferson was the father.  It lived but a short time.  She gave birth to four others, and Jefferson was the father of all of them.  Their names were Beverly, Harriet, Madison (myself), and Eston—three sons and one daughter.  We all became free agreeably to the treaty entered into by our parents before we were born.  We all married and have raised families.

Beverly left Monticello and went to Washington as a white man.  He married a white woman in Maryland, and their only child, a daughter, was not known by the white folks to have any colored blood coursing in her veins.  Beverly’s wife’s family were people in good circumstances.

Harriet married a white man in good standing in Washington City, whose name I could give, but will not, for prudential reasons.  She raised a family of children, and so far as I know they were never suspected of being tainted with African blood in the community where she lived or lives.  I have not heard from her for ten years, and do not know whether she is dead or alive.  She thought it to her interest, on going to Washington, to assume the role of a white woman, and by her dress and conduct as such I am not aware that her identity as Harriet Hemings of Monticello has ever been discovered.

Eston married a colored woman in Virginia, and moved from there to Ohio, and lived in Chillicothe several years.  In the fall of 1852 he removed to Wisconsin, where he died a year or two afterwards.  He left three children.

As to myself, I was named Madison by the wife of James Madison, who was afterwards President of the United States.  Mrs. Madison happened to be at Monticello at the time of my birth, and begged the privilege of naming me, promising my mother a fine present for the honor.  She consented, and Mrs. Madison dubbed me by the name I now acknowledge, but like many promises of white folks to the slaves she never gave my mother anything.  I was born at my father’s seat of Monticello, in Albermarle county, Va., near Charlottesville, on the 19th day of January, 1805.  My very earliest recollections are of my grandmother Elizabeth Hemings.  That was when I was about three years old.  She was sick and upon her death bed.  I was eating a piece of bread and asked her if she would have some.  She replied: “No; granny don’t want bread any more.”  She shortly afterwards breathed her last.  I have only a faint recollection of her.

Of my father, Thomas Jefferson, I knew more of his domestic than his public life, during his life time.  It is only since his death that I have learned much of the latter, except that he was considered as a foremost man in the land, and held many important trusts, including that of President.  I learned to read by inducing the white children to teach me the letters and something more; what else I know of books I have picked up here and there, till now I can read and write.  I was almost 21½  years of age when my father died, on the 4th of July, 1826.  About his own home he was the quietest of men.  He was hardly ever known to get angry, though sometimes he was irritated when matters went wrong, but even then he hardly ever allowed himself to be made unhappy any great length of time.  Unlike Washington he had but little taste or care for agricultural pursuits.  He left matters pertaining to his plantations mostly with his stewards and overseers.  He always had mechanics at work for him, such as carpenters, blacksmiths, shoemakers, coopers, &c.  It was his mechanics he seemed mostly to direct, and in their operations he took great interest.  Almost every day of his latter years he might have been seen among them.  He occupied much of the time in his office engaged in correspondence and reading and writing.  His general temperament was smooth and even; he was very undemonstrative.  He was uniformly kind to all about him.  He was not in the habit of showing partiality or fatherly affection to us children.  We were the only children of his by a slave woman.  He was affectionate toward his white grandchildren, of whom he had fourteen, twelve of whom lived to manhood and womanhood.  His daughter Martha married Thomas Mann Randolph by whom she had thirteen children.  Two died in infancy.  The names of the living were Ann, Thomas Jefferson, Ellen, Cornelia, Virginia, Mary, James, Benj. Franklin, Lewis Madison, Septemia and Geo. Wythe.  Thos. Jefferson Randolph was Chairman of the Democratic National Convention in Baltimore last spring which nominated Horace Greeley for the Presidency, and Geo. Wythe Randolph was Jeff. Davis’ first Secretary of War in the late “unpleasantness.”

Maria married John Epps, and raised one son—Francis.

My father generally enjoyed excellent health.  I never knew him to have but one spell of sickness, and that was caused by a visit to the Warm Springs in 1818.  Till within three weeks of his death he was hale and hearty, and at the age of 83 years he walked erect and with stately tread.  I am now 68, and I well remember that he was a much smarter man physically, even at that age, than I am.

When I was fourteen years old I was put to the carpenter trade under the charge of John Hemings, the youngest son of my grandmother.  His father’s name was Nelson, who was an Englishman.  She had seven children by white men and seven by colored men—fourteen in all.  My brothers, sister Harriet and myself were used alike.  They were put to some mechanical trade at the age of fourteen.  Till then we were permitted to stay about the “great house,” and only required to do such light work as going on errands.  Harriet learned to spin and to weave in a little factory on the home plantation.  We were free from the dread of having to be slaves all our lives long, and were measurably happy.  We were always permitted to be with our mother, who was well used.  It was her duty, all her life which I can remember, up to the time of father’s death, to take care of his chamber and wardrobe, look after us children and do such light work as sewing, &c.

Provision was made in the will of our father that we should be free when we arrived at the age of 21 years.  We had all passed that period when he died but Eston, and he was given the remainder of his time shortly after.  He and I rented a house and took mother to live with us, till her death, which event occurred in 1835.

In 1831 I married Mary McCoy.  Her grandmother was a slave, and lived with her master, Stephen Hughes, near Charlottesville, as his wife.  She was manumitted by him, which made their children free born.  Mary McCoy’s mother was his daughter.  I was about 23 and she 22 years of age when we married.  We lived and labored together in Virginia till 1836, when we voluntarily left and came to Ohio.  We settled in Pebble township, Pike county.  We lived there four or five years, and during my stay in that county I worked at my trade on and off for about four years.  Joseph Sewell was my first employer.  I built for him what is now known as Bizzleport No. 2, in Waverly.  I afterwards worked for George Wolfe, Senior, and did the carpenter work of the brick building now owned by John J. Kellison, in which the Pike County Republican is printed.  I worked for and with Micajah Hinson.  I found him to be a very clever man.  I also reconstructed the building on the corner of Market and Water streets from a store to a hotel for the late Judge Jacob Row.

When we came from Virginia we brought one daughter (Sarah) with us, leaving the dust of a son in the soil near Monticello.  We have had born to us in this State nine children.  Two are dead.  The names of the living, besides Sarah, are Harriet, Mary Ann, Catharine, Jane, William Beverly, James Madison and Ellen Wales.  Thomas Eston died in the Andersonville prison pen, and Julia died at home.  William, James and Ellen are unmarried and live at home, in Huntington township, Ross county.  All the others are married and raising families.  My post-office address is Pee Pee, Pike county, Ohio. (Madison Hemings recollections, Pike County Republican, 13 Mar. 1873)

Let Us Provide To Adorn Their Minds

Advantages are opening for educational purposes among us, but we must prepare our minds to avail ourselves of these advantages; and if we cannot adorn our children’s bodies with costly attire, let us provide to adorn their minds with that jewel that will elevate, ennoble, and rescue the bodies of our long injured race from the shackles of bondage, and their minds from the trammels of ignorance and vice.  (Lewis Woodson, 1856, in History of the African Methodist Episcopal Church, 404)

My Father Made An Agreement

“Born and reared as free, not knowing that I was a slave, then suddenly, at the death of Jefferson, put upon an auction block and sold to strangers.  I then commenced an eventful life.  I was sold to Col. John R. Jones.  My father was freed by the Legislature of Virginia.  At the request of Mr. Jefferson, my father made an agreement with Mr. Jones that when he was able to raise the amount that Col. Jones paid for me he would give me back to my father, and he also promised to let me learn the blacksmith trade with my father as soon as I was old enough.  My father then made a bargain with two sons of Col. Jones–William Jones and James Lawrence Jones–to teach me.  They attended the University of Virginia….

Col. Jones, when he bought me, promised my father to let him have me when he could raise the money, but in 1833 he refused to let him have me on any conditions.  Mrs. Jones declared that she would sooner part with one of her own children….
 

My parents were here in Ohio and I wanted to be with them and be free, so I resolved to get free or die in the attempt.  I started the second time, was caught, handcuffed, and taken back and carried to Richmond and put in jail.  For the second time I was put up on the auction block and sold like a horse.  But friends from among my master’s best friends bought me in and sent me to my father in Cincinnati, and I am here to-day.” (Peter Fossett, New York World, 30 Jan. 1898)

 Excerpts:  Ebony, Nov. 1954.

Sarah Jane Was Very Firm In Her Demands

“The rail road hands returning with so much money plays the wild with us; Sarah Jane is dissatisfied with Harriets [daughter Harriet Hughes] wages ($4) & was very firm in her demands for more yesterday morn: & last night, George came in & told his master Lewis had engaged to give him $130. certain, & 30. more if he pleased him, but that he could’nt stay for $160 this year, whereupon the Old Gent [Thomas J. Randolph] rose in his wrath, & told him if he could do better to go elsewhere, that he would not give him $130. & he might take his family & move off; they [finally] took time to think of it but your father has heard of a first rate manager in Buckingham, that Tom thinks he may get, & he is pretty much determined to try him.  I mean, if possible, to keep quiet – do’nt begin to know what I shall do without Sarah Jane but try to have faith that Providence will provide.” (Jane N. Randolph, Edgehill, to Ellen Randolph Harrison, 6 Jan. 1871, University of Virginia Library: 1397)

Such Is The Story That Comes Down To Me

“I never knew of but one white man who bore the name of Hemings; he was an Englishman and my greatgrandfather.  He was captain of an English trading vessel which sailed between England and Williamsburg, Va., then quite a port.  My grandmother was a fullblooded African, and possibly a native of that country.  She was the property of John Wales, a Welchman [incorrect; she then belonged to the Eppes family].  Capt. Hemings happened to be in the port of Williamsburg at the time my grandmother was born, and acknowledging her fatherhood he tried to purchase her of Mr. Wales, who would not part with the child, though he was offered an extraordinarily large price for her.  She was named Elizabeth Hemings.  Being thwarted in the purchase, and determining to own his flesh and blood he resolved to take the child by force or stealth, but the knowledge of his intention coming to John Wales’ ears, through leaky fellow servants of the mother, she and the child were taken into the “great house” under their master’s immediate care.  I have been informed that it was not the extra value of that child over other slave children that induced Mr. Wales to refuse to sell it, for slave masters then, as in later days, had no compunctions of conscience which restrained them from parting mother and child of however tender age, but he was restrained by the fact that just about that time amalgamation began, and the child was so great a curiosity that its owner desired to raise it himself that he might see its outcome.  Capt. Hemings soon afterwards sailed from Williamsburg, never to return.  Such is the story that comes down to me.”

“Elizabeth Hemings grew to womanhood in the family of John Wales, whose wife dying she (Elizabeth) was taken by the widower Wales as his concubine, by whom she had six children—three sons and three daughters, viz: Robert, James, Peter, Critty, Sally and Thena.  These children went by the name of Hemings….”\

“My very earliest recollections are of my grandmother Elizabeth Hemings.  That was when I was about three years old.  She was sick and upon her death bed.  I was eating a piece of bread and asked her if she would have some.  She replied: ‘No; granny don’t want bread any more.’  She shortly afterwards breathed her last.  I have only a faint recollection of her.” (Madison Hemings, 13 Mar. 1873, Pike County Republican [Waverly, Ohio])

The American Idea Of Fair Play

In the south, the policy of white toward Negro is one of suppression and antagonism.  Once the issue of social equality is raised, the whole American idea of fair play is laid aside in favor of mob force and lynching bees.  The result is that our national tranquility is shaken to the roots, and the very life of American ideals is threatened.

In the west, on the other hand, the athletic ideal governs the relation between the races.  Here the American idea of fair play prevails.  The race issue is never present in politics, but rather Negro and Caucasian vote on all questions from a moral and purely objective viewpoint.

The problem of racial disorder in the south is not a Negro problem, but a purely American one.  If in one corner of the land law and order may be set aside to favor the passions of a group, why is it not feasible to do the same thing in other parts of the country?  Thus the very existence of the principles, upon which our nation was founded are at stake.   (San Jose Evening News, 2 Sep. 1922)

Auntie Called Them Hemmings Eyes

My first recollection of hearing about Betsy Hemmings, my great-great-grandmother, occurred when I was two years old. This memory of her is especially clear because it is forever associated with orange ice cream.

It was August 1938, and my parents and I were in Virginia to visit my great-aunt Olive (Auntie) Rebecca Bolling and attend a homecoming church service, at the Hemmings and Bolling church. Ninety-one year old Auntie still spent her summers at the family’s 1200 acre farm, which I was visiting for the first time. Although I had been told about the farm, city life did not prepare me for the new experiences that awaited me. During that visit, I touched pigs, horses, and bird dogs; saw a cow milked; rode on a horse; picked pears from the tree; tried to play the organ; and ran merrily through the fields.

One afternoon during that visit, Auntie gave me orange ice cream, which delighted me. Immediately, I asked my parents why we didn’t have orange ice cream at home. Auntie explained that perhaps the people there didn’t have the recipe, since it was very old, coming from Grandmother Bettie’s grandmother. While the ice cream was discussed, I don’t recall any mention of Betsy or Monticello. Later I would learn that Grandmother Bettie’s grandmother’s name was Betsy Hemmings and that she brought the recipe for orange ice cream from Monticello.

Children have selective memories, and I remembered that Grandmother Bettie was mentioned when the ice cream was discussed. I probably focused on her name because she had recently become a lovely vision for me. Earlier in the week, I had been taken to the Bolling cemetery and shown the graves of my ancestors, including that of Grandmother Bettie. At her grave, she was described to me as being very beautiful with long straight white hair that hung to her waist, which she wore tied back. I was also told that she rode a white horse and that Daddy’s eyes were the same color as hers – an unusual gray with a hint of blue. Auntie called them Hemmings eyes, and on that same trip, I noticed that several of my Hemmings cousins had eyes similar to Daddy’s.

Grandmother Bettie was a daughter of Betsy Hemmings’s daughter Frances. As was often the case with entwined black and white plantation families, their children had the same names. Maria Jefferson and John Wayles Eppes named their son Francis. Therefore, it was not surprising that Betsy Hemmings and John Wayles Eppes named their daughter Frances, an Eppes name, one not traditionally used by the Hemings family. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)

Disfranchisement Because Of Sex … Handicaps Progress

“I wonder if anybody in all this great world ever thought to consider man’s rights as an individual, by his status as a father? yet you ask me to say something about ‘Votes for Mothers,’ as if mothers were a separate and peculiar people.  After all, I think you are not so far wrong.  Mothers are different, or ought to be different, from other folk.  The woman who smilingly goes out, willing to meet the Death Angel, that a child may be born, comes back from that journey, not only the mother of her own adored babe, but a near-mother to all other children.  As she serves that little one, there grows within her a passion to serve humanity; not race, not class, not sex, but God’s creatures as he has sent them to earth.

It is not strange that enlightened womanhood has so far broken its chains as to be able to know that to perform such service, woman should help both to make and to administer the laws under which she lives, should feel responsible for the conduct of educational systems, charitable and correctional institutions, public sanitation and municipal ordinances in general.  Who should be more competent to control the presence of bar rooms and ‘red-light districts’ than mothers whose sons they are meant to lure to degradation and death?  Who knows better than the girl’s mother at what age the girl may legally barter her own body?  Surely not the men who have put upon our statute books, 16, 14, 12, aye be it to their eternal shame, even 10 and 8 years, as ‘the age of consent!’

If men could choose their own mothers, would they choose free women or bondwomen?  Disfranchisement because of sex is curiously like disfranchisement because of color.  It cripples the individual, it handicaps progress, it sets a limitation upon mental and spiritual development.  I grow in breadth, in vision, in the power to do, just in proportion as I use the capacities with which Nature, the All-Mother, has endowed me.  I transmit to the child who is bone of my bone, flesh of my flesh and thought of my thought; somewhat of my own power or weakness.  Is not the voice which is crying out for ‘Votes for Mothers’ the Spirit of the Age crying out for the Rights of Children?”  (The Crisis, 10, August 1915)

A Concise And Significant Reply

“We have already introduced to the reader old Wormley, a grey-haired servant of Mr. Jefferson.  We once stood with him before the dilapidated pile of Monticello.  The carriage-houses, three in number, were at the moment under our eye.  Each would hold a four-horse coach.  We inquired-‘Wormley, how often were these filled, in Mr. Jefferson’s time?’  ‘Every night, sir in summer, and we commonly had two or three carriages under that tree,’ said he, pointing to a large tree.  ‘It took all hands to take care of your visitors?’ we suggested.  ‘Yes, sir, and the whole farm to feed them,’ was the concise and significant reply.” (Henry S. Randall, The Life of Thomas Jefferson, 1865, 3: 332)

After Years Of Silence

We Couldn’t Say

Down in the country, on a small mound

Sat a small brick house, down from the town.

The birds sang songs that all birds knew,

Flying and chirping in the late spring hue.

The children all loved this place in the hills,

Working and playing and looking for thrills.

Some folks say this family was great;

There were only a few that showed their hate.

Some others that you thought would never be a friend

Named their children after this famous man’s kin.

But one winter day our father did show

A small brown album with relatives aglow.

“These are your ancestors,” he said to us.

We were shocked and amazed but warned not to make a fuss.

After years of silence, as the world can see,

This famous man was kin to me.

(published in Timeless Voices, a poetry anthology of the International Library of Poetry)

An Act Of Separation

…When you asserted that the whole history of the past was in favor of “contact,” as being the most powerful means of destroying antipathies, the history of our own country must have entirely escaped your memory.  The very act which gave it political existence, was an act of separation.  Is the DECLARATION OF INDEPENDENCE, therefore, a “weak and foolish” document, and were its framers “weak and foolish” men?  Have you forgotten the history of the separation of the Friends, the Methodists, and even the Presbyterians?  Of the utility of these several separations I do not now pretend to speak.  My object in referring to them is, to show that other men than me, or old father Abraham, have been “weak and foolish” enough to resort to separation, and the formation of societies of their own, as a means of curing existing antipathies.

The principle which I have endeavored to maintain in my three preceding letters on separate settlements is this, that it is right, and in accordance with the mind of God, for men whose condition has been rendered unhappy in one place, to better it if they can, by removing to another; and that the manner, time, and place of such removal, should be exclusively matters of their own choice.  And through what kind of glasses you were looking, Mr. Editor, when this simple principle appeared to you like “colonization magnified,” I am at a loss to know.  Those which I use are a plain pair of Parisian manufacture;–and when I look at it through them, it has no such appearance.  Purchasing contiguous tracts of land from the Congress of our native country, and settling upon them, so as to have society, churches, and schools of our own, without being subject to the humiliation of begging them from others, looks very much like being exiled to the cheerless coast of Africa, don’t it?  Surely your readers will be able to distinguish the difference….

But I can assure you that in the West it [issue of separate black settlements] is not merely a matter of theory; it has long since been reduced to practice.  My father now resides, and has been for the last eight years residing in such a settlement, in Jackson county, Ohio.  The settlement is highly prosperous and happy.  They have a church, day and Sabbath school of their own.  The people of this settlement cut their own harvests, roll their own logs, and raise their own houses, just as well as though they had been assisted by white friends.  They find just as ready and as high market for their grain and cattle, as their white neighbors.  They take the newspapers and read many useful books, and are making as rapid advancement in intelligence and refinement as any people in the country generally do.  And when they travel out of their settlement, no colored people, let them reside where or among whom they may, are more respected, or treated with greater deference than they are….” (“Augustine” [Lewis Woodson] to editor, 13 July 1838, in Colored American, 28 July 1838)

An Affair Of Great Uncertainty To Us Slaves

“.…  About the time Mr. Jefferson took his seat as President for the second term, I began the labors of life as a waiter at the family table, and till Mr. J. died was retained in Monticello and very near his person.  When about ten years of age, I was employed as postillion.  Mr. Jefferson rode in a splendid carriage drawn by four horses.  He called the carriage the landau.  It was a sort of double chaise.  When the weather was pleasant the occupants could enjoy the open air; when it was rainy, they were protected from it by the closing of the covering, which fell back from the middle.  It was splendidly ornamented with silver trimmings, and, taken altogether, was the nicest affair in those aristocratic regions.  The harness was made in Paris, France, silver mounted, and quite in keeping with the elegant carriage.  The horses were well matched, and of a bay color.  I am now speaking of the years of my boyhood and early manhood.  My brother Gilly, being older than I was, rode the near wheel horse, while I was mounted on the near leader.  In course of time Mr. Jefferson rode less ostentatiously, and the leaders were left off.  Then but one rider was needed.  Sometimes brother Gilly acted as postillion; at other times I was employed.  We were both retained about the person of our master as long as he lived.  Mr. Jefferson died on the 4th day of July, 1826, when I was upwards of 29 years of age.  His death was an affair of great moment and uncertainty to us slaves, for Mr. Jefferson provided for the freedom of 7 servants only: Sally, his chambermaid, who took the name of Hemmings, her four children—Beverly, Harriet, Madison and Eston—John Hemmings, brother to Sally, and Burrell Colburn, an old and faithful body servant.  Madison Hemmings is now a resident of Ross county, Ohio, whose history you gave in the Republican of March 13, 1873.  All the rest of us were sold from the auctioneer’s block, by order of Jefferson Randolph, his grandson and administrator.  The sale took place in 1829, three years after Mr. Jefferson’s death.

I was purchased by Thomas Walker Gilmer, afterwards Governor of Virginia, and later, member of Congress from the district in which Monticello was situated.  He was an attorney-at-law, and a most excellent gentleman.” (Israel Jefferson, Pike County Republican, 25 Dec. 1873)