Stories

They Struck Up ‘Money Musk’

I wonder if the music is as good now as it used to be?  I was at the great Charity Ball – as a looker on – given in this city a few weeks ago, where the music was furnished by the celebrated Barracks Band, but somehow or other it didn’t affect me at all like Heming’s used to at the balls we are speaking of.  When he with his violin, Graham Bell with his clarionet and Wambaw with the bass viol cut loose, there was only one thing to do, and that was – dance.  When they struck up ‘Money Musk’, or ‘Wesson’s Slaughter House,’ he was a chump indeed who could sit by and look on without clinching onto a pretty girl and joining the merry throng.  And there was no chance for a mistake in the girl, either, for they were all pretty – at least they looked so then.  Why is it that in the matter of looks the girls of to-day compare so unfavorable with the ones of that day?  Do spectacles make the difference?  Eston Hemings, the Ben Hunter of that day, was a fine looking man, very slightly colored, of large size and said to have been a natural son of Thomas Jefferson, but I never went very much on that story, although I have seen a life of Jefferson in which the name of Hemings is given as one of the household, and I have no doubt that his mother was a slave of Mr. Jefferson’s.  He built, I think, and lived in the brick house on Paint street occupied a few years ago by Mr. William Stanly.  His wife was a fine looking woman and either of them would have had little difficulty in passing as white people, but a nigger was a nigger in those days and that settled it.  He was in demand in all the neighboring towns in the winter season, and Circleville, Lancaster, Portsmouth and Columbus frequently sought his services.  When he left Chillicothe it was for the West, and I recollect hearing that one of his sons was at one time a member of the Legislature of a western state. (Angus Waddle, Chillicothe Leader, 26 Jan. 1887, Beverly Gray Collection)

The News Flew Like Wildfire

“Wormley, the aged slave already referred to in this work, was between nine and ten years old when Mr. Jefferson returned from France [in 1789], and when we talked with him in 1851, had a distinct recollection of the reception scene described above, and he gave us, partly from recollection and partly from the statements of his fellows, several minor touches of the story.

Two or three days before reaching home, Mr. Jefferson had sent an express directing his overseer to have his house made ready for his reception by a specified day.  The overseer mentioned this, and the news flew like wildfire over the different farms which it is customary to mention collectively as Monticello.  The slaves could hardly attend to their work.  They asked leave to make his return a holiday and of course received permission.  Bright and early were all up on the appointed day, washed clean of the stains of labor, and attired in their ‘Sunday best.’  They first determined to receive him at the foot of the mountain; and the women and children refusing to be left behind, down they marched in a body.  Never dragged on hours so slowly!  Finally, the men began to straggle onward–and the swarm did not settle again until they reached the confines of the estate, perhaps two miles from the house.  By and by a carriage and four horses was seen rapidly approaching. The negroes raised a shout.  The postillions plied their whips, and in a moment more, the carriage was in their midst.  Martha’s description of what ensued is sufficiently accurate until the summit of the notch between Monticello and Carter’s Mountain was attained.  She says, the carriage was almost drawn by hand.  We consider old Wormley’s authority the best on this point!  He pointed out the very spot soon after the carriage had turned off from the highway, when in spite of the entreaties and commands (not however, we imagine, very sternly uttered!) of the ‘old master,’ the horses were detached and the shouting crowd pushed and dragged the heavy vehicle at no snail’s pace up the further ascent, until it reached the lawn in front of the house.”  (Henry S. Randall, The Life of Thomas Jefferson, 1865, 1: 552-553)

The Strength She Gave Him In The Battle

Trotter’s Tribute To His Mother /  VIRGINIA ISAACS TROTTER / April 25, 1842—October 16, 1919 /  MOTHER /

Mother love she had for her children in all its tenderness and sternness, in all its earnestness and pleasantry, in all its ambitiousness and indulgence, in all its love and leniency, yet with hope and strong appeal for their rectitude and achievement.

As all real mothers do, she labored for them and with them, holding high the standard for private life and public attitude.  Born in her [line or lines evidently left out] from her saintly mother was her devotion to God and to moral ideals, and from her father, Tucker Isaacs, brave devotion to liberty and equality without the insult of restriction because of color.  Her husband held racial self-respect and assertion of rights above all else.

Thus it was she taught her son to stand against any denial of right because of race as a principle of self-respect.  It was not strange she encouraged him when he entered the lists against race discrimination as only a true mother can, daily offered him cheer and confidence, and backed him for organ and organization with her earthly means.  The strength she gave him in the battle never can be his as when she maintained her aid and interest until heart and mind were stilled by death itself.  That her sacrifice may not have been in vain we fight on.  God give us strength and success and give her bliss above.

Her son, / WM. MONROE TROTTER. October 16, 1930. (Philadelphia Tribune, 7 Apr. 1932)

The Women Were Ready

“In the early days of the [AME] Church when its ministers were illiterate and humble, and her struggles with poverty and proscriptions were long and severe, and when it required perseverance, and patience, and fortitude, and foresight, and labor, the women were ready, with their time, their talent, their influence and their money, to dedicate all to the upbuilding of the Church.  No class of persons did more to solicit and bring in the people than they.  They raised money to build churches and to support the ministers. They assisted in the prayer-meetings and class-meetings and Sabbath-schools, and taught there to love the ordinances of the Church and to respect the ministry.  Where there were no churches built they opened their doors for public worship and gladly received the care-worn and weary travelling preachers into their families and provided bountifully for their necessities. They were not only zealous in labors, but were talented in speech.  Some were gifted in prayer; so much so that persons were often convinced by hearing them pray, and were led to God and soundly converted and became useful members of the Church.” (Sarah Woodson Early, from speech given at Chicago World’s Fair, 1893)

This Is Something Very Important

Ronald Smith:  The stories that you always get, you don’t really hear about.  Now if you look at what my grandmother actually put down as Thomas C. Woodson’s father, you won’t see Thomas Jefferson.  What you’ll see, you’ll see the name of Thomas Woodson as being Thomas C. Woodson’s father and his mother being a slave woman. That’s all she put down.

See but there were so many taboos.  You didn’t speak about certain things.  And I don’t know, she said Thomas C. Woodson had a father by the name of Thomas Woodson and a slave woman.  That was it that my father put down in the 1930’s. And that was a little piece of paper that I went from in order to try and pick up some things that (unclear) true.

Dianne Swann-Wright:   I guess what I’d like to do is to ask you to really think about what it was that your grandmother said to you.

RS: She didn’t say this to me.  She said it to my father.

DSW: Okay, well then, tell me about that and tell me what your father said to you.

RS: Now listen.  My father really never said anything to me about this stuff.  The only reason why I knew, I came across this, I knew he had it and when he passed away in ‘72, I said this is something very important, we should do something about it.  He had drawn it up for some reason or another for a brother who died,  I didn’t give you the name, had passed away in 1944.  It was Karl Franklin Smith, Jr.  He had drawn this thing up in the 1930’s for some reason or the other.  But Karl Franklin Jr. died in 1942 and I don’t know why he drew it up and I just happened to see the thing and I used it.  So it wasn’t, it’s nothing that I ever really spoke to him about or to his mother about.  So I really don’t know why he did it.  I really would like to know why he would do it back then, he would have done something like that, because you didn’t talk about genealogies then, or a lot of people didn’t know, so you really didn’t know so, an d there’s a lot of other things that were in there that I wish I had known about.