Betsy Hemmings (the surname is spelled with two m’s by Betsy and her descendants) was born at Monticello in 1783, daughter of Mary Hemings and an unidentified father. According to her family’s oral history, her father was Thomas Jefferson, and Jefferson’s son-in-law John Wayles Eppes was the father of her children.
As an infant Hemmings was taken to live with Thomas Bell, a respected white merchant in Charlottesville, to whom her mother had been hired while Jefferson was in France. Thomas Bell and Mary Hemings later had two children together and lived together in what their neighbors came to consider a common-law marriage. When Mary Hemings asked to be sold to Bell in 1792, Jefferson consented, agreeing to sell with her only “such of her younger children as she chose.” Nine-year-old sister Betsy and her twelve-year-old brother Joe Fossett returned to live in bondage at Monticello, while their mother and younger half-siblings became free and inherited Bell’s estate.
In 1797, at age fourteen, Hemmings was once again forced to leave Monticello and her family after Jefferson gave her to his daughter Maria and her husband John Wayles Eppes as part of their marriage settlement. When Maria died in 1804, Hemmings was relocated a further time when Eppes moved with his young son Francis Wayles Eppes to Millbrook, in Buckingham County, Virginia, where he and his second wife, Martha Burke Jones, lived and had four children.
Because she lived and died in bondage and because the Buckingham County records burned in 1869, it has not been possible to learn the names of all of Betsy Hemmings’s own children. However, her descendants (including Edna Jacques, pictured above) have not forgotten their connection to her. Their family stories and those of descendants of John and Martha Jones Eppes shed light on the close ties of family as well as the separations of slavery that must have been felt by Betsy Hemmings. They tell of her distress when some of her children were taken by Francis Eppes to Florida in 1828,
When Betsy Hemmings died in 1857 at age seventy-three, the Eppes family commissioned an elaborate grave marker for her adjacent to that of John Wayles Eppes, who had died in 1823. The two markers, so similar and so near, do nothing to dispel the stories of her relationship with Eppes and his family. As a testament to the love felt by those with whom she lived, Betsy Hemmings’s inscription begins, “Sacred to the Memory of our Mammy, Betsey Hemmings who was Mother, Sister & Friend to all who knew her. The pure in heart shall see God.”
Hear Their Stories
“The Answers Are Found In Stories”
“The Answers Are Found In Stories”
Edna Jacques writes about her ancestor Betsy Hemmings and the family oral history.
…. After Maria Jefferson Eppes’s death in 1804, John Wayles Eppes moved to his new plantation Millbrook, located in Buckingham County, accompanied by his young son Francis and Betsy Hemmings. Millbrook became Betsy’s permanent home and eventually her final resting-place.
It is this final resting-place that sparks the public interest in Betsy Hemmings. Why is Betsy Hemmings’s grave in the Eppes family cemetery, as opposed to the Millbrook slave cemetery, which was the custom in Buckingham County? Why is Betsy’s tombstone so elaborate, when at best most slave graves had fieldstones as markers, or none at all? How did her grave survive the racist times when blacks were brutalized and their property destroyed? Why was this seemingly insignificant Hemings slave honored with such a grave, while her famous Aunt Sally, her wealthy mother Mary, and her talented Uncle John lie in unmarked graves?
The answers to these questions are found in stories that have been passed down for generations by descendants of the Hemmings and Eppes families; former slaves from Millbrook and Chellowe plantations; my great-aunt Olive Rebecca Bolling (1847-1953); and descendants of people who lived in the vicinity of Millbrook. Probably additional information on Betsy’s life at Millbrook existed, but was lost in two Buckingham fires. In 1866, the plantation house at Millbrook was destroyed by fire, supposedly by whites angered because blacks occupied the house. Rumors have persisted that the arsonists were members of a prominent old Virginia family with blood ties to the Eppeses and Randolphs. In 1869, Buckingham County Courthouse, which was designed by Thomas Jefferson in 1821, also burned, resulting in a loss of records.
Central to any discussion of Betsy Hemmings is the issue of paternity, hers and that of her children. Many of Betsy’s descendants have remained in Buckingham County since her lifetime, passing down their oral history from generation to generation. That oral history says that Betsy Hemmings was a daughter of Thomas Jefferson and mistress of John Wayles Eppes: Betsy’s lifestyle at Millbrook and the location of her elaborate grave corroborate her descendants oral history.
Until recent times, most historians have ignored or denied the existence of interracial plantation families. But as circumstantial evidence from the antebellum period is reevaluated and more credence given to oral history, the complexity of race relations on the plantation becomes evident. For instance, there were some slave and master families who maintained intimate relationships with each other, often spanning generations. In some of these families, first cousin marriages were common among the whites, while intimate relationships between the white and black family members were as close, if not closer. Nothing about life on the plantations should come as a surprise, since the plantations were essentially fiefdoms. Although laws governing behavior existed, planters were able to live as they pleased, unless their activities became a public issue.
Betsy Hemmings was a product of entwined black and white plantation families. Her grandmother, Betty Hemings, was owned by Francis Eppes IV, paternal grandfather of John Wayles Eppes and maternal grandfather of Thomas Jefferson’s wife, Martha. Then, as part of a dowry, Betty Hemings became the property of John Wayles, father of Martha Jefferson and John Wayles Eppes’s mother, Elizabeth. After John Wayles’s third and last wife died, Betty Hemings became his mistress. Upon her father’s death, Martha Jefferson inherited the entire Hemings family, which she brought to Monticello, but prevailing law dictated that they become the property of her husband Thomas Jefferson. The newly arrived Hemings family rapidly assumed the key household positions at Monticello, and one explanation for their ascent is that Martha Jefferson and Betty Hemings had a close relationship…. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)
“The Day That Mammy Bessie Died”
“The Day That Mammy Bessie Died”
Edna Jacques recounts the end of Betsy Hemmings’s life and ponders the meanings of her burial.
In 1804, when Betsy Hemmings arrived at Millbrook, she was twenty-one years old and the Millbrook nurse of Francis Eppes. In 1809, thirty-six-year old John Wayles Eppes married nineteen-year old Martha (Patsy) Jones from North Carolina. We will never know what this young bride suspected about the relationship between Betsy Hemmings and John Wayles Eppes, but eventually, she did learn the truth.
According to my oral history, the liaison between Betsy Hemmings and John Wayles Eppes began at Millbrook and lasted until his death. After his second marriage, Betsy continued officially as a nurse, this time to the second Eppes family. But her presentation and the respect that she received in the household and her community were not in keeping with a slave woman. She was known in her environs as “Mam Betsy” and to her loved ones at Millbrook as “Mammy Bessie.” It was said that she had a lot of polish, something that was evident in some of her grandchildren after the Civil War, in spite of their poverty. I have been told that Betsy Hemmings wore beautiful clothes, expensive jewelry and was known as a beloved lady.
On September 15,1823, John Wayles Eppes died, almost three years before Thomas Jefferson. Patsy Eppes, a thirty-three-year old widow, was left with young children ranging in age from three to thirteen and Millbrook that was heavily in debt. After Eppes’s death, Betsy’s life at Millbrook appears to have remained unchanged. But with the deaths and burials of Betsy Hemmings and Patsy Eppes some of Millbrook’s secrets were finally revealed.
On August 20, 1857, Betsy Hemming died, thirty-four years after John Wayles Eppes. Stories have been passed down about the day that Mammy Bessie died. I’ve heard that on that day everything at Millbrook stopped and people wept and wailed in grief. Betsy was a institution at Millbrook, having been there since its inception, and there is no doubt that she was loved by the Millbrook family. The location of her grave and the inscription on her tombstone are testimony to that love. She was buried next to John Wayles Eppes with a tombstone more elaborate than his.
In 1862, Patsy Eppes died. She is not buried at Millbrook beside her husband, but at Chellowe, the plantation of her daughter Mary Eppes Bolling and her husband, Philip A. Bolling. This plantation is also located in Buckingham, not far from Millbrook. It was said that Patsy Eppes is not buried at Millbrook because of Betsy Hemmings. If this reason is correct, which I believe it is, then more questions are raised. It is difficult for me to comprehend how a widow could live for thirty-four years in close proximity to her deceased husband’s slave mistress and yet find the prospect of being buried in the same cemetery with her an anathema. Nothing makes sense, because after John Wayles Eppes’s death, one would have thought that Patsy Eppes would have sold Betsy. But perhaps she couldn’t sell her!
As has often been the case in Virginia, certain slaves were difficult to sell and an embarrassment to the community when they were put on the auction block. My Auntie told me that some of the most difficult slaves to sell were a young “white” mother with her young “white” children, since they personified the horrors of slavery. Likewise, slaves suspected of or believed to be the offsprings of prominent fathers were equally undesirable to many slave traders, because their presence on the auction block confirmed the hypocrisy and debauchery of slavery, creating an atmosphere not conducive to business.
Betsy Hemmings would have been a difficult slave to sell. For decades, rumors abounded in the community that she was a daughter of Thomas Jefferson, and her lifestyle at Millbrook did nothing to dispel these rumors. In addition, Thomas Jefferson maintained a close relationship with John Wayles Eppes and would visit Millbrook.
Since Thomas Jefferson was revered in Virginia, it would have been unthinkable to put a slave believed by many to be his daughter on the auction block. Even in those horrific times, there was a peculiar sense of honor. It’s most likely that agreements concerning Betsy’s future had been reached, but we shall never know what transpired and speculation is futile. Betsy lived a “charmed” life at Millbrook, especially when you consider the feelings of her mistress. But her powerful protectors, though deceased, still controlled her destiny. Betsy was safe at Millbrook for her entire life, and in death she was memorialized in a manner unlike any other Monticello Hemings.
Today, in a remote spot in Buckingham, the graves of Betsy Hemmings and John Wayles Eppes remain undisturbed. Their graves survived turbulent times: the Civil War, the destruction of the plantation house at Millbrook, and the racism and violence that followed Reconstruction. Present day people may say what they wish about Betsy Hemmings and John Wayles Eppes, but the legacy of their graves stands as a testimony to the bond that must have existed between them.
Whenever I think about their graves, my thoughts turn to those courageous 19th century people, who buried Betsy Hemmings next to John Wayles Eppes. What a defiant statement they made in pre-Civil War Virginia! How I marvel at their strength and wish that more people of that era had been committed to preserving the truth as opposed to erasing it. One hundred and forty-five years ago, it would have been so easy for those people to have dumped my great-great-grandmother in an unmarked grave, but they chose to do otherwise and for this I salute them. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)