Stories

“Yes, I knew he was a bell ringer, and I knew that he carried these, oh that’s coming back to me now. I remember Daddy talking about these buckets of coal that he carried to fire, whatever he had to fire. He was very good at ringing the bells without a time piece. I remember Daddy saying that. And I remember him saying he was always there, you know like he wasn’t, he was on time and he wasn’t absent, that sort of thing. And I know my Grandmother Patsy Martin, great‑grandmother, was a very religious person. The two of them seemed to have been religious people from what I recall. And my Grandmother Patsy would not allow anybody to come in her house with a hat on. My father told me about a man who came to her door, I don’t know whether it was insurance or what he was, but she invited him to take his hat off and the way she invited him was like, this was the impression I got, no nonsense kind of thing.”

…. After Maria Jefferson Eppes’s death in 1804, John Wayles Eppes moved to his new plantation Millbrook, located in Buckingham County, accompanied by his young son Francis and Betsy Hemmings. Millbrook became Betsy’s permanent home and eventually her final resting-place.

It is this final resting-place that sparks the public interest in Betsy Hemmings. Why is Betsy Hemmings’s grave in the Eppes family cemetery, as opposed to the Millbrook slave cemetery, which was the custom in Buckingham County? Why is Betsy’s tombstone so elaborate, when at best most slave graves had fieldstones as markers, or none at all? How did her grave survive the racist times when blacks were brutalized and their property destroyed? Why was this seemingly insignificant Hemings slave honored with such a grave, while her famous Aunt Sally, her wealthy mother Mary, and her talented Uncle John lie in unmarked graves?

The answers to these questions are found in stories that have been passed down for generations by descendants of the Hemmings and Eppes families; former slaves from Millbrook and Chellowe plantations; my great-aunt Olive Rebecca Bolling (1847-1953); and descendants of people who lived in the vicinity of Millbrook. Probably additional information on Betsy’s life at Millbrook existed, but was lost in two Buckingham fires. In 1866, the plantation house at Millbrook was destroyed by fire, supposedly by whites angered because blacks occupied the house. Rumors have persisted that the arsonists were members of a prominent old Virginia family with blood ties to the Eppeses and Randolphs. In 1869, Buckingham County Courthouse, which was designed by Thomas Jefferson in 1821, also burned, resulting in a loss of records.

Central to any discussion of Betsy Hemmings is the issue of paternity, hers and that of her children. Many of Betsy’s descendants have remained in Buckingham County since her lifetime, passing down their oral history from generation to generation. That oral history says that Betsy Hemmings was a daughter of Thomas Jefferson and mistress of John Wayles Eppes: Betsy’s lifestyle at Millbrook and the location of her elaborate grave corroborate her descendants oral history.

Until recent times, most historians have ignored or denied the existence of interracial plantation families. But as circumstantial evidence from the antebellum period is reevaluated and more credence given to oral history, the complexity of race relations on the plantation becomes evident. For instance, there were some slave and master families who maintained intimate relationships with each other, often spanning generations. In some of these families, first cousin marriages were common among the whites, while intimate relationships between the white and black family members were as close, if not closer. Nothing about life on the plantations should come as a surprise, since the plantations were essentially fiefdoms. Although laws governing behavior existed, planters were able to live as they pleased, unless their activities became a public issue.

Betsy Hemmings was a product of entwined black and white plantation families. Her grandmother, Betty Hemings, was owned by Francis Eppes IV, paternal grandfather of John Wayles Eppes and maternal grandfather of Thomas Jefferson’s wife, Martha. Then, as part of a dowry, Betty Hemings became the property of John Wayles, father of Martha Jefferson and John Wayles Eppes’s mother, Elizabeth. After John Wayles’s third and last wife died, Betty Hemings became his mistress. Upon her father’s death, Martha Jefferson inherited the entire Hemings family, which she brought to Monticello, but prevailing law dictated that they become the property of her husband Thomas Jefferson. The newly arrived Hemings family rapidly assumed the key household positions at Monticello, and one explanation for their ascent is that Martha Jefferson and Betty Hemings had a close relationship…. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)

In 1792, when nine-year-old Betsy was returned to Monticello, she fared better than many slave children, since her Hemings family awaited her – among them, Grandmother Betty, Aunt Sally, Uncle John and numerous others. At Monticello, Betsy’s life appeared uneventful, recorded in Thomas Jefferson’s Farm Book as a housemaid. But in 1797, Thomas Jefferson gave her as a wedding present to his youngest daughter Maria and her husband – also first cousin – John Wayles Eppes. Again leaving Monticello and her Hemings family, fourteen-year-old Betsy began a new life with the Eppeses in Chesterfield County. After Maria Jefferson Eppes’s death in 1804, John Wayles Eppes moved to his new plantation Millbrook, located in Buckingham County, accompanied by his young son Francis and Betsy Hemmings. Millbrook became Betsy’s permanent home and eventually her final resting-place.

It is this final resting-place that sparks the public interest in Betsy Hemmings. Why is Betsy Hemmings’s grave in the Eppes family cemetery, as opposed to the Millbrook slave cemetery, which was the custom in Buckingham County? Why is Betsy’s tombstone so elaborate, when at best most slave graves had fieldstones as markers, or none at all? How did her grave survive the racist times when blacks were brutalized and their property destroyed? Why was this seemingly insignificant Hemings slave honored with such a grave, while her famous Aunt Sally, her wealthy mother Mary, and her talented Uncle John lie in unmarked graves?

The answers to these questions are found in stories that have been passed down for generations by descendants of the Hemmings and Eppes families; former slaves from Millbrook and Chellowe plantations; my great-aunt Olive Rebecca Bolling (1847-1953); and descendants of people who lived in the vicinity of Millbrook. Probably additional information on Betsy’s life at Millbrook existed, but was lost in two Buckingham fires. In 1866, the plantation house at Millbrook was destroyed by fire, supposedly by whites angered because blacks occupied the house. Rumors have persisted that the arsonists were members of a prominent old Virginia family with blood ties to the Eppeses and Randolphs. In 1869, Buckingham County Courthouse, which was designed by Thomas Jefferson in 1821, also burned, resulting in a loss of records.

Central to any discussion of Betsy Hemmings is the issue of paternity, hers and that of her children. Many of Betsy’s descendants have remained in Buckingham County since her lifetime, passing down their oral history from generation to generation. That oral history says that Betsy Hemmings was a daughter of Thomas Jefferson and mistress of John Wayles Eppes: Betsy’s lifestyle at Millbrook and the location of her elaborate grave corroborate her descendants oral history.

Until recent times, most historians have ignored or denied the existence of interracial plantation families. But as circumstantial evidence from the antebellum period is reevaluated and more credence given to oral history, the complexity of race relations on the plantation becomes evident. For instance, there were some slave and master families who maintained intimate relationships with each other, often spanning generations. In some of these families, first cousin marriages were common among the whites, while intimate relationships between the white and black family members were as close, if not closer. Nothing about life on the plantations should come as a surprise, since the plantations were essentially fiefdoms. Although laws governing behavior existed, planters were able to live as they pleased, unless their activities became a public issue.

Betsy Hemmings was a product of entwined black and white plantation families. Her grandmother, Betty Hemings, was owned by Francis Eppes IV, paternal great-grandfather of John Wayles Eppes and maternal grandfather of Thomas Jefferson’s wife, Martha. Then, as part of a dowry, Betty Hemings became the property of John Wayles, father of Martha Jefferson and John Wayles Eppes’s mother, Elizabeth. After John Wayles’s third and last wife died, Betty Hemings became his mistress. Upon her father’s death, Martha Jefferson inherited the entire Hemings family, which she brought to Monticello, but prevailing law dictated that they become the property of her husband Thomas Jefferson. The newly arrived Hemings family rapidly assumed the key household positions at Monticello, and one explanation for their ascent is that Martha Jefferson and Betty Hemings had a close relationship.

In 1782, Martha Jefferson died surrounded by her family, with Betty Hemings and her daughters in attendance, several of whom were reported to be Martha Jefferson’s half sisters. In 1783, Betsy Hemmings was born, a year when her mother Mary was thirty, Thomas Jefferson forty and Sally Hemings ten. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)

“I never knew of but one white man who bore the name of Hemings; he was an Englishman and my greatgrandfather.  He was captain of an English trading vessel which sailed between England and Williamsburg, Va., then quite a port.  My grandmother was a fullblooded African, and possibly a native of that country.  She was the property of John Wales, a Welchman [incorrect; she then belonged to the Eppes family].  Capt. Hemings happened to be in the port of Williamsburg at the time my grandmother was born, and acknowledging her fatherhood he tried to purchase her of Mr. Wales, who would not part with the child, though he was offered an extraordinarily large price for her.  She was named Elizabeth Hemings.  Being thwarted in the purchase, and determining to own his flesh and blood he resolved to take the child by force or stealth, but the knowledge of his intention coming to John Wales’ ears, through leaky fellow servants of the mother, she and the child were taken into the “great house” under their master’s immediate care.  I have been informed that it was not the extra value of that child over other slave children that induced Mr. Wales to refuse to sell it, for slave masters then, as in later days, had no compunctions of conscience which restrained them from parting mother and child of however tender age, but he was restrained by the fact that just about that time amalgamation began, and the child was so great a curiosity that its owner desired to raise it himself that he might see its outcome.  Capt. Hemings soon afterwards sailed from Williamsburg, never to return.  Such is the story that comes down to me.”

“Elizabeth Hemings grew to womanhood in the family of John Wales, whose wife dying she (Elizabeth) was taken by the widower Wales as his concubine, by whom she had six children—three sons and three daughters, viz: Robert, James, Peter, Critty, Sally and Thena.  These children went by the name of Hemings….”\

“My very earliest recollections are of my grandmother Elizabeth Hemings.  That was when I was about three years old.  She was sick and upon her death bed.  I was eating a piece of bread and asked her if she would have some.  She replied: ‘No; granny don’t want bread any more.’  She shortly afterwards breathed her last.  I have only a faint recollection of her.” (Madison Hemings, 13 Mar. 1873, Pike County Republican [Waverly, Ohio])

“Born and reared as free, not knowing that I was a slave, then suddenly, at the death of Jefferson, put upon an auction block and sold to strangers.  I then commenced an eventful life.  I was sold to Col. John R. Jones.  My father was freed by the Legislature of Virginia.  At the request of Mr. Jefferson, my father made an agreement with Mr. Jones that when he was able to raise the amount that Col. Jones paid for me he would give me back to my father, and he also promised to let me learn the blacksmith trade with my father as soon as I was old enough.  My father then made a bargain with two sons of Col. Jones–William Jones and James Lawrence Jones–to teach me.  They attended the University of Virginia….

Col. Jones, when he bought me, promised my father to let him have me when he could raise the money, but in 1833 he refused to let him have me on any conditions.  Mrs. Jones declared that she would sooner part with one of her own children….
 

My parents were here in Ohio and I wanted to be with them and be free, so I resolved to get free or die in the attempt.  I started the second time, was caught, handcuffed, and taken back and carried to Richmond and put in jail.  For the second time I was put up on the auction block and sold like a horse.  But friends from among my master’s best friends bought me in and sent me to my father in Cincinnati, and I am here to-day.” (Peter Fossett, New York World, 30 Jan. 1898)

 Excerpts:  Ebony, Nov. 1954.