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Getting Word participants have shared oral histories that showcase the skills, values, and powerful bonds of family that have been passed down over more than seven generations.

Israel Gillette Jefferson

Israel Gillette Jefferson

1800-ca. 1879
“The Last I Heard Of Them”

Israel Jefferson speaks of the fate of his enslaved children and describes how he gained his freedom.

“During the interval of Mr. Jefferson’s death and the sale to Mr. Gilmer, I married Mary Ann Colter, a slave, by whom I had four children—Taliola, (a daughter) Banebo, (a son) Susan and John.  As they were born slaves they took the usual course of most others in the same condition in life.  I do not know where they now are, if living; but the last I heard of them they were in Florida and Virginia.  My wife died, and while a servant of Mr. Gilmer, I married my present wife, widow Elizabeth Randolph, who was then mother to ten children.  Her maiden name was Elizabeth Farrow.  Her mother was a white woman named Martha Thacker.  Consequently, Elizabeth, (my present wife) was free-born.  She supposes that she was born about 1793 or ‘94.  Of her ten children, only two are living—Julia, her first born, and wife of Charles Barnett, who lives on an adjoining farm, and Elizabeth, wife of Henry Lewis, who reside within one mile of us.

My wife and I have lived together about thirty-five years.  We came to Cincinnati, Ohio, where we were again married in conformity to the laws of this State.  At the time we were first married I was in bondage; my wife was free.  When my first wife died I made up my mind I would never live with another slave woman.  When Governor Gilmer was elected a representative in Congress, he desired to have me go on to Washington with him.  But I demurred.  I did not refuse, of course, but I laid before him my objections with such earnestness that he looked me in the face with his piercing eye, as if balancing in his mind whether to be soft or severed, and said,

            ‘Israel, you have served me well; you are a faithful servant; now what will you give me for your freedom?’

            ‘I reckon I give you what you paid years ago—$500,’ I replied.

            ‘How much will you give to bind the bargain?’ he asked.

            ‘Three hundred dollars,’ was my ready answer.

            ‘When will you pay the remainder?’

            ‘In one and two years.’

And on these terms the bargain concluded and I was, for the first time, my own man, and almost free, but not quite, for it was against the laws of Virginia for a freed slave to reside in the State beyond a year and a day.  Nor were the colored people not in slavery free; they were nominally so.  When I came to Ohio I considered myself wholly free, and not till then.

And here let me say, that my good master, Governor Gilmer, was killed by the explosion of the gun Peacemaker, on board the Princeton, in 1842 or 1843, and had I gone to Washington with him it would have been my duty to keep very close to his person, and probably I would have been killed also, as others were.

I was bought in the name of my wife.  We remained in Virginia several years on sufferance.  At last we made up our minds to leave the confines of slavery and emigrate to a free State.  We went to Charlottesville Court House, in Albermarle county, for my free papers.  When there, the clerk, Mr. Garrett, asked me what surname I would take.  I hesitated, and he suggested that it should be Jefferson, because I was born at Monticello and had been a good and faithful servant to Thomas Jefferson.  Besides, he said, it would give me more dignity to be called after so eminent a man.  So I consented to adopt the surname of Jefferson, and have been known by it ever since.” (Israel Jefferson, Pike County Republican, 25 Dec. 1873)

Themes: Family, Monticello, Ohio, Property, Slavery

Israel Gillette Jefferson

Israel Gillette Jefferson

1800-ca. 1879
“The Great Changes Which Time Brings About”

Israel Jefferson describes his work in Ohio and his visit to Thomas Jefferson’s grandson after the Civil War.

“When I came to Cincinnati, I was employed as a waiter in a private house, at ten dollars a month for the first month.  From that time on I received $20, till I went on board a steamboat, where I got higher wages still.  In time, I found myself in receipt of $50 per month, regularly, and sometimes even more.  I resided in Cincinnati about fourteen years, and from thence came on to the farm I am now on, in Pebble township, on Brushy Fork of Pee Pee creek.  Have been here about sixteen years.

“Since my residence in Ohio I have several times visited Monticello.  My last visit was in the fall of 1866.  Near there I found the same Jefferson Randolph, whose service as administrator I left more than forty years ago, at Monticello.  He had grown old, and was outwardly surrounded by the evidences of former ease and opulence gone to decay.  He was in poverty.  He had lost, he told me, $80,000 in money by joining the South in rebellion against the government.  Except his real estate, the rebellion stripped him of everything, save one old, blind mule.  He said that if he had taken the advice of his sister, Mrs. Cooleridge [Ellen Coolidge], gone to New York, and remained there during the war, he could have saved the bulk of his property.  But he was a rebel at heart, and chose to go with his people.  Consequently, he was served as others had been—he had lost all his servants and nearly all his personal property of every kind.  I went back to Virginia to find the proud and haughty Randolph in poverty, at Edge Hill, within four miles of Monticello, where he was bred and born.  Indeed, I then realized, more than ever before, the great changes which time brings about in the affairs and circumstances of life.” (Israel Jefferson, Pike County Republican, 25 Dec. 1873)

Themes: Civil War, Monticello, Ohio

Mary McCoy Hemings

Mary McCoy Hemings

1810-1876
“We Lived And Labored Together”

Madison Hemings recalls his marriage and move to Ohio.

In 1831 I married Mary McCoy.  Her grandmother was a slave, and lived with her master, Stephen Hughes, near Charlottesville, as his wife.  She was manumitted by him, which made their children free born.  Mary McCoy’s mother was his daughter.  I was about 23 and she 22 years of age when we married.  We lived and labored together in Virginia till 1836, when we voluntarily left and came to Ohio.  We settled in Pebble township, Pike county.  We lived there four or five years….

When we came from Virginia we brought one daughter (Sarah) with us, leaving the dust of a son in the soil near Monticello.  We have had born to us in this State nine children.  Two are dead.  The names of the living, besides Sarah, are Harriet, Mary Ann, Catharine, Jane, William Beverly, James Madison and Ellen Wales.  Thomas Eston died in the Andersonville prison pen, and Julia died at home.  William, James and Ellen are unmarried and live at home, in Huntington township, Ross county.  All the others are married and raising families.  My post-office address is Pee Pee, Pike county, Ohio. (Madison Hemings recollections, Pike County Republican, 15 Mar. 1873)

Themes: Family

Betsy Hemmings

Betsy Hemmings

1783-1857
“The Answers Are Found In Stories”

Edna Jacques writes about her ancestor Betsy Hemmings and the family oral history.

…. After Maria Jefferson Eppes’s death in 1804, John Wayles Eppes moved to his new plantation Millbrook, located in Buckingham County, accompanied by his young son Francis and Betsy Hemmings. Millbrook became Betsy’s permanent home and eventually her final resting-place.

It is this final resting-place that sparks the public interest in Betsy Hemmings. Why is Betsy Hemmings’s grave in the Eppes family cemetery, as opposed to the Millbrook slave cemetery, which was the custom in Buckingham County? Why is Betsy’s tombstone so elaborate, when at best most slave graves had fieldstones as markers, or none at all? How did her grave survive the racist times when blacks were brutalized and their property destroyed? Why was this seemingly insignificant Hemings slave honored with such a grave, while her famous Aunt Sally, her wealthy mother Mary, and her talented Uncle John lie in unmarked graves?

The answers to these questions are found in stories that have been passed down for generations by descendants of the Hemmings and Eppes families; former slaves from Millbrook and Chellowe plantations; my great-aunt Olive Rebecca Bolling (1847-1953); and descendants of people who lived in the vicinity of Millbrook. Probably additional information on Betsy’s life at Millbrook existed, but was lost in two Buckingham fires. In 1866, the plantation house at Millbrook was destroyed by fire, supposedly by whites angered because blacks occupied the house. Rumors have persisted that the arsonists were members of a prominent old Virginia family with blood ties to the Eppeses and Randolphs. In 1869, Buckingham County Courthouse, which was designed by Thomas Jefferson in 1821, also burned, resulting in a loss of records.

Central to any discussion of Betsy Hemmings is the issue of paternity, hers and that of her children. Many of Betsy’s descendants have remained in Buckingham County since her lifetime, passing down their oral history from generation to generation. That oral history says that Betsy Hemmings was a daughter of Thomas Jefferson and mistress of John Wayles Eppes: Betsy’s lifestyle at Millbrook and the location of her elaborate grave corroborate her descendants oral history.

Until recent times, most historians have ignored or denied the existence of interracial plantation families. But as circumstantial evidence from the antebellum period is reevaluated and more credence given to oral history, the complexity of race relations on the plantation becomes evident. For instance, there were some slave and master families who maintained intimate relationships with each other, often spanning generations. In some of these families, first cousin marriages were common among the whites, while intimate relationships between the white and black family members were as close, if not closer. Nothing about life on the plantations should come as a surprise, since the plantations were essentially fiefdoms. Although laws governing behavior existed, planters were able to live as they pleased, unless their activities became a public issue.


Betsy Hemmings was a product of entwined black and white plantation families. Her grandmother, Betty Hemings, was owned by Francis Eppes IV, paternal grandfather of John Wayles Eppes and maternal grandfather of Thomas Jefferson’s wife, Martha. Then, as part of a dowry, Betty Hemings became the property of John Wayles, father of Martha Jefferson and John Wayles Eppes’s mother, Elizabeth. After John Wayles’s third and last wife died, Betty Hemings became his mistress. Upon her father’s death, Martha Jefferson inherited the entire Hemings family, which she brought to Monticello, but prevailing law dictated that they become the property of her husband Thomas Jefferson. The newly arrived Hemings family rapidly assumed the key household positions at Monticello, and one explanation for their ascent is that Martha Jefferson and Betty Hemings had a close relationship…. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)

Themes: Family