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…When you asserted that the whole history of the past was in favor of “contact,” as being the most powerful means of destroying antipathies, the history of our own country must have entirely escaped your memory.  The very act which gave it political existence, was an act of separation.  Is the DECLARATION OF INDEPENDENCE, therefore, a “weak and foolish” document, and were its framers “weak and foolish” men?  Have you forgotten the history of the separation of the Friends, the Methodists, and even the Presbyterians?  Of the utility of these several separations I do not now pretend to speak.  My object in referring to them is, to show that other men than me, or old father Abraham, have been “weak and foolish” enough to resort to separation, and the formation of societies of their own, as a means of curing existing antipathies.

The principle which I have endeavored to maintain in my three preceding letters on separate settlements is this, that it is right, and in accordance with the mind of God, for men whose condition has been rendered unhappy in one place, to better it if they can, by removing to another; and that the manner, time, and place of such removal, should be exclusively matters of their own choice.  And through what kind of glasses you were looking, Mr. Editor, when this simple principle appeared to you like “colonization magnified,” I am at a loss to know.  Those which I use are a plain pair of Parisian manufacture;–and when I look at it through them, it has no such appearance.  Purchasing contiguous tracts of land from the Congress of our native country, and settling upon them, so as to have society, churches, and schools of our own, without being subject to the humiliation of begging them from others, looks very much like being exiled to the cheerless coast of Africa, don’t it?  Surely your readers will be able to distinguish the difference….

But I can assure you that in the West it [issue of separate black settlements] is not merely a matter of theory; it has long since been reduced to practice.  My father now resides, and has been for the last eight years residing in such a settlement, in Jackson county, Ohio.  The settlement is highly prosperous and happy.  They have a church, day and Sabbath school of their own.  The people of this settlement cut their own harvests, roll their own logs, and raise their own houses, just as well as though they had been assisted by white friends.  They find just as ready and as high market for their grain and cattle, as their white neighbors.  They take the newspapers and read many useful books, and are making as rapid advancement in intelligence and refinement as any people in the country generally do.  And when they travel out of their settlement, no colored people, let them reside where or among whom they may, are more respected, or treated with greater deference than they are….” (“Augustine” [Lewis Woodson] to editor, 13 July 1838, in Colored American, 28 July 1838)

“The rail road hands returning with so much money plays the wild with us; Sarah Jane is dissatisfied with Harriets [daughter Harriet Hughes] wages ($4) & was very firm in her demands for more yesterday morn: & last night, George came in & told his master Lewis had engaged to give him $130. certain, & 30. more if he pleased him, but that he could’nt stay for $160 this year, whereupon the Old Gent [Thomas J. Randolph] rose in his wrath, & told him if he could do better to go elsewhere, that he would not give him $130. & he might take his family & move off; they [finally] took time to think of it but your father has heard of a first rate manager in Buckingham, that Tom thinks he may get, & he is pretty much determined to try him.  I mean, if possible, to keep quiet – do’nt begin to know what I shall do without Sarah Jane but try to have faith that Providence will provide.” (Jane N. Randolph, Edgehill, to Ellen Randolph Harrison, 6 Jan. 1871, University of Virginia Library: 1397)

“During the interval of Mr. Jefferson’s death and the sale to Mr. Gilmer, I married Mary Ann Colter, a slave, by whom I had four children—Taliola, (a daughter) Banebo, (a son) Susan and John.  As they were born slaves they took the usual course of most others in the same condition in life.  I do not know where they now are, if living; but the last I heard of them they were in Florida and Virginia.  My wife died, and while a servant of Mr. Gilmer, I married my present wife, widow Elizabeth Randolph, who was then mother to ten children.  Her maiden name was Elizabeth Farrow.  Her mother was a white woman named Martha Thacker.  Consequently, Elizabeth, (my present wife) was free-born.  She supposes that she was born about 1793 or ‘94.  Of her ten children, only two are living—Julia, her first born, and wife of Charles Barnett, who lives on an adjoining farm, and Elizabeth, wife of Henry Lewis, who reside within one mile of us.

My wife and I have lived together about thirty-five years.  We came to Cincinnati, Ohio, where we were again married in conformity to the laws of this State.  At the time we were first married I was in bondage; my wife was free.  When my first wife died I made up my mind I would never live with another slave woman.  When Governor Gilmer was elected a representative in Congress, he desired to have me go on to Washington with him.  But I demurred.  I did not refuse, of course, but I laid before him my objections with such earnestness that he looked me in the face with his piercing eye, as if balancing in his mind whether to be soft or severed, and said,

            ‘Israel, you have served me well; you are a faithful servant; now what will you give me for your freedom?’

            ‘I reckon I give you what you paid years ago—$500,’ I replied.

            ‘How much will you give to bind the bargain?’ he asked.

            ‘Three hundred dollars,’ was my ready answer.

            ‘When will you pay the remainder?’

            ‘In one and two years.’

And on these terms the bargain concluded and I was, for the first time, my own man, and almost free, but not quite, for it was against the laws of Virginia for a freed slave to reside in the State beyond a year and a day.  Nor were the colored people not in slavery free; they were nominally so.  When I came to Ohio I considered myself wholly free, and not till then.

And here let me say, that my good master, Governor Gilmer, was killed by the explosion of the gun Peacemaker, on board the Princeton, in 1842 or 1843, and had I gone to Washington with him it would have been my duty to keep very close to his person, and probably I would have been killed also, as others were.

I was bought in the name of my wife.  We remained in Virginia several years on sufferance.  At last we made up our minds to leave the confines of slavery and emigrate to a free State.  We went to Charlottesville Court House, in Albermarle county, for my free papers.  When there, the clerk, Mr. Garrett, asked me what surname I would take.  I hesitated, and he suggested that it should be Jefferson, because I was born at Monticello and had been a good and faithful servant to Thomas Jefferson.  Besides, he said, it would give me more dignity to be called after so eminent a man.  So I consented to adopt the surname of Jefferson, and have been known by it ever since.” (Israel Jefferson, Pike County Republican, 25 Dec. 1873)

“Vicksburg is ours. Glory!  Glory!  Glory!  I have just returned from the city and actually saw the heads, hides and entrails of mules which the rebels have been subsisting on for days.  We all feel so joyful today. Even the poor sickly soldiers in the hospitals seem to revive, and look well again. Congress, at its next session, must be petitioned to add 24 hours to the 4th of July, making it 48 hours long, because hereafter we cannot possibly get done celebrating the day in 24 hours.” (Wisconsin State Journal, July 1863)

Advantages are opening for educational purposes among us, but we must prepare our minds to avail ourselves of these advantages; and if we cannot adorn our children’s bodies with costly attire, let us provide to adorn their minds with that jewel that will elevate, ennoble, and rescue the bodies of our long injured race from the shackles of bondage, and their minds from the trammels of ignorance and vice.  (Lewis Woodson, 1856, in History of the African Methodist Episcopal Church, 404)