Getting Word participants have shared oral histories that showcase the skills, values, and powerful bonds of family that have been passed down over more than seven generations.
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Julia Isaacs Jefferson
1814-1889“Wife Of E. H. Jefferson”
A few months before her death, Julia Jefferson provides for the support for her Irish servant, Margaret Bryan, and specifies the inscription for her gravestone.
My dear Son:
…. What I wanted to say, my dear son, in regard to Margaret, is that I would be glad if you would see that she does not come to want after I am gone. She has been with me off and on for a long time, and now is not young or strong enough to make her living. We have had our ups and downs. I forgive all and believe now she would do more for me than any other woman. She is not faultless; neither am I. I have always given her more comforts than I have allowed my own body. When I took B[everly]’s children, I had a bargain and have paid her, though the account stands now imperfect for want of time, which if lengthened out a little longer, I may fix it more correctly. I would like for you to let her have a sum at my decease, say $50. or more to enable her to go or stay or do what she pleases and also to allow her at least $3.00 per week as support during her life, but more if misfortune or old age overtakes her. Whatever she may desire of my few effects to furnish a room for herself she can take. The greater part of furniture belongs to Beverly. She knows which is mine. The portraits of my daughter and granddaughter are to be given Fred and Walt Pearson and anything else of my effects they may desire. The piano, being bought by their father, I give Walter. He can do what he pleases with it. My portrait is for you, yours for Beverly. Two large silver spoons, marked J.J. – one for you, the other for Beverly. The silver set is yours. Whatever either of you desire of what I call mine, take it. There may be a few gifts to some old friends of which I will tell Margaret and she can tell you or I may live to write it down; it matters not. The sale of the house will more than three times cover all debts and expense whenever you sell it. I shall endeavor to make it with as little trouble to you, my dear son, as I can. You have had your share of it. Would like a good gold ring given to each of my seven grandsons as a keepsake for me if you can do it. Lay me beside your father without pomp or show, if you deem it as a duty or something like that. Let the stone be plain like that of dear Julia’s, costing about $20.00 or $25.00, no more. Say on the arch (where it says Julia on hers) “Mother” or “Julia”, etc. (on the front side) “Wife of E. H. Jefferson, born Nov. 21, 1814 and died – -.” This is all. This has been disagreeable because I know it will make you feel sorrowful, but I could not let it go longer, seeing the uncertainty of my condition. What more can I say than God bless my save [sic] my dear son. If I live, I will write again. (Julia Jefferson to John Wayles Jefferson, 16 Nov. 1888, courtesy of Julia Westerinen)

Frederick Madison Roberts
1879-1952“The American Idea Of Fair Play”
In 1922, Frederick Roberts warns of the growing threat to the ideals of the Founders.
In the south, the policy of white toward Negro is one of suppression and antagonism. Once the issue of social equality is raised, the whole American idea of fair play is laid aside in favor of mob force and lynching bees. The result is that our national tranquility is shaken to the roots, and the very life of American ideals is threatened.
In the west, on the other hand, the athletic ideal governs the relation between the races. Here the American idea of fair play prevails. The race issue is never present in politics, but rather Negro and Caucasian vote on all questions from a moral and purely objective viewpoint.
The problem of racial disorder in the south is not a Negro problem, but a purely American one. If in one corner of the land law and order may be set aside to favor the passions of a group, why is it not feasible to do the same thing in other parts of the country? Thus the very existence of the principles, upon which our nation was founded are at stake. (San Jose Evening News, 2 Sep. 1922)
Themes: Racial Prejudice, Struggle for Equality

Edna Bolling Jacques
1936-2022“Auntie Called Them Hemmings Eyes”
Edna Jacques describes early memories of learning about her Hemmings ancestors.
My first recollection of hearing about Betsy Hemmings, my great-great-grandmother, occurred when I was two years old. This memory of her is especially clear because it is forever associated with orange ice cream.
It was August 1938, and my parents and I were in Virginia to visit my great-aunt Olive (Auntie) Rebecca Bolling and attend a homecoming church service, at the Hemmings and Bolling church. Ninety-one year old Auntie still spent her summers at the family’s 1200 acre farm, which I was visiting for the first time. Although I had been told about the farm, city life did not prepare me for the new experiences that awaited me. During that visit, I touched pigs, horses, and bird dogs; saw a cow milked; rode on a horse; picked pears from the tree; tried to play the organ; and ran merrily through the fields.
One afternoon during that visit, Auntie gave me orange ice cream, which delighted me. Immediately, I asked my parents why we didn’t have orange ice cream at home. Auntie explained that perhaps the people there didn’t have the recipe, since it was very old, coming from Grandmother Bettie’s grandmother. While the ice cream was discussed, I don’t recall any mention of Betsy or Monticello. Later I would learn that Grandmother Bettie’s grandmother’s name was Betsy Hemmings and that she brought the recipe for orange ice cream from Monticello.
Children have selective memories, and I remembered that Grandmother Bettie was mentioned when the ice cream was discussed. I probably focused on her name because she had recently become a lovely vision for me. Earlier in the week, I had been taken to the Bolling cemetery and shown the graves of my ancestors, including that of Grandmother Bettie. At her grave, she was described to me as being very beautiful with long straight white hair that hung to her waist, which she wore tied back. I was also told that she rode a white horse and that Daddy’s eyes were the same color as hers – an unusual gray with a hint of blue. Auntie called them Hemmings eyes, and on that same trip, I noticed that several of my Hemmings cousins had eyes similar to Daddy’s.
Grandmother Bettie was a daughter of Betsy Hemmings’s daughter Frances. As was often the case with entwined black and white plantation families, their children had the same names. Maria Jefferson and John Wayles Eppes named their son Francis. Therefore, it was not surprising that Betsy Hemmings and John Wayles Eppes named their daughter Frances, an Eppes name, one not traditionally used by the Hemings family. (Edna Bolling Jacques, “The Hemmings Family in Buckingham County, Virginia”; for entire account, see http://www.buckinghamhemmings.com/)
Themes: Oral History Transmission




























